![]() ![]() By default, the script uses ~/Library/Messages/chat.db. With the -d or -database option, you can run the export on a specific Messages database file. With the -r or -rebuild option, you can regenerate the HTML files from the backup library. (Without this option, you could maintain backups of conversations even if Messages deletes them, accidentally or not.) With the -f or -flush option, you can force the script to delete the existing backup database and regenerate everything. Note that if you are running OSX Mojave or later, you will probably need to give Terminal full disk access in order for OSX Messages Exporter to work. It should be able to find contacts that are stored either on your Mac or in iCloud, if they've had time to sync to your Mac (typically only a few minutes). It will try and match phone numbers and email addresses to real names, using your Mac's Address Book. See example.html to inspect the HTML generated by OSX Messages Exporter that produce the screenshot above.Īttachments are saved in a separate directory for each conversation. This script processes all of the existing conversations in the Messages app, logs them to a separate backup database in your specified output directory, and then generates HTML files for each conversation, mimicking the look and feel of Messages conversations: Php messages-exporter.php -o ~/Desktop/Messages/Īfter it finishes, you'll have an HTML backup of the messages on your computer in a folder called "Messages" on your Desktop. This includes iMessages, SMSs, and group conversations. Examining real embodied experiences of human flourishing and suffering provides strong arguments against the traditional gender requirement.Exports Messages' conversations to HTML files. Thirdly, ‘gender complementarity’ is an inadequate account of, and norm for, the bodily experience of real people, especially LGBTIQ people. The classic natural law method re-applied today can support the removal of the gender requirement, especially if brought into dialogue with newer insights from the observation of nature. Secondly, common rationalist natural law arguments against homosexuality, based on the procreative end, reduce to an inconsistent rule based on gender essentialism, abstracted from real procreation. The Bible’s trajectory on gender points away from gender-based restrictions on social, ecclesial, and familial roles. Firstly, the best way to make sense of the Scriptural material on gender norms is a ‘trajectory’ hermeneutic, which Christians already apply in many situations. After defining the question, I survey arguments for and against this gender requirement from three Christian ethical approaches: divine commands in Scripture, natural law, and theologies of the body, and suggest the revisionist arguments stronger in each case. I re-examine the traditional gender requirement for morally endorsed and ecclesially blessed Christian sex and marriage, and suggest it may be “a time to throw away” (cf. Finally, I gesture toward potential implications for sexual norms in light of eschatological approaches to marriage and sexuality. ![]() Second, four writers (Pope John Paul II, Germain Grisez, Lisa Canili, and Herbert McCabe) all manifest this shift, but their construals of eschatology differ significantly-indicating that future debate about sexual ethics will have to take place among competing narrations of es-chatology rather than in terms of competing moral theories about how to justify certain norms. ![]() ![]() In this essay I argue three points: First, as a background story, the characterization of the shift in the tradition on sexual issues from a "negative" to a "positive" view of sexuality is both inaccurate and theologically rather empty. Such an approach would be a genuinely eschatological narration of marriage and sexuality. THE VATICAN II MANDATE TO TRE AT TOPICS IN MORAL THEOLOGY IN AWAY that will "shed light on the loftiness of the calling of the faithful in Christ" points the way to an alternative approach, in which sexuality and the lofty calling to the Kingdom are not simply kept separate. ![]()
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